Showing posts with label Nageli - Anna Margaretha. Show all posts
Showing posts with label Nageli - Anna Margaretha. Show all posts

17. Anna Margaretha Nageli

Personal History  of son
Birth Record: 4 Feb 1830 Landschlacht, Thurgau, Switz
Marriage Record:  19 Jan 1861 Salt Lake City, SL, Utah
Death Record: 11 Mar 1911 Santa Clara, Wash., Utah
Cemetery Record:  Santa Clara, Washington, Utah  FindAG
Headstone:
Child of:  Hans Georg Nageli and Anna Margaretha Schilling
Married to: Johann Rudolf Frei
Children:  see #16 above.


Johann Rudolph Frei and Anna Margaretha Nageli Frei's Another History

Edward Rudolf Frei History with information about his parents Johann Rudolph Frei and Anna Margaretha Nageli Frei included.

(History contributed by Vicki Lasswell, who lives in Santa Clara, Utah.  Story collected by Katie Webb.  History copied by Georgene Cahoon Evans, February 1993).

Switzerland
From the year 1854, missionaries were sent to all parts of Switzerland, especially to the German-speaking parts of Switzerland.  Many were ready to accept the gospel.  Of those humble people, among them were my parents.  As soon as they were baptized they had a desire to emigrate to Utah to mingle with the Saints.  They would sell everything they owned to get the means for the trip.  They would leave their country in small companies.  It often took them two to three months to cross the ocean.  And that was not the hardest, by no means.  The hardships began by crossing the Plains.  The earliest ones came with handcarts, later with ox teams.  Some who had spare money were able to buy their own team of horses or mules.

Salt Lake City, Utah to Santa Clara
In happened by 1860 there was quite a large company of Swiss people in and around Salt Lake.  No doubt, the leaders of the Church were concerned how these people could best make a living, not being able to speak English.  In 1861, during conference, a proclamation was given by President Brigham Young that all the Swiss people in and around Salt lake were called on a mission to go to the extreme part of Southern Utah and make homes for themselves.

This part of the country had been previously explored by some of the Church leaders, and about twenty were sent ahead.  Among those in the company was Jacob Hamblin, who was the head of the mission.  This settlement was about 350 miles from Salt Lake.

The church furnished the teams for those who didn't have any.  The trip took about three weeks.  Among those in the company was my father, Rudolph Frei and my mother Margarette Nageli Frei, who came from Switzerland as a young girl with a company the year of 1861.  My father came to Salt Lake in 1850, a year before.

Marriage of my Parents
He met my mother in Salt Lake and they were married in the old Endowment House.  My father bought his own team to come to Santa Clara.  There were 93 members in the company.

My father was born in Lutisburg, St. Gallen, Switzerland; and my mother was born in Altnau, Thurgau, Switzerland.  To them were born 7 children, of which 3 are living.  My brother, Jacob, was the oldest.  He married Lena Reber when he was 22 years old.  Next comes my sister, Mary.  She married Fredrick Reber when she was 20 years old.  I am next and I married Agnes Wilson in 1893.

My Parents, like all the colonists in early days, had to go through many hardships and exposures.  My mother had a pair of twins, of which one died, also three other children who died in infancy, on account of the hardships mother had to go through.

When they first settled in Santa Clara they lived in a covered wagon until a dugout was made to live in.  A few years later they built a log house where they lived many years, then thy built an adobe house, in which they lived to the end.  My father died in 1902.  My mother was a widow for 10 years.

The house was then remodeled, and her oldest grandson, Vivian, took it over.  I remember when I was a boy living in the log house.  Every time it rained, we had to put pans on the bed at night, so the bedding wouldn't get wet.

I also remember when we had no bread in the house.  One day Father learned that Brother Leavitt had come home from a trip up north and brought five sacks of flour.  My father was a very reserved man, but seeing us children hungry as we were (bread and molasses was our best meal in those days), took courage and went to Brother Leavitt.  When Brother Leavitt saw him coming, he knew what he wanted.  He said, "Brother Frei, all the flour is gone except a little more than half a sack, and you are welcome to that."  My father had tears of joy in his eyes.  He thanked him and left his blessings with them as he walked out.  His wife called him back and said, "Here, take these warm biscuits for your children."  She turned a dripper full of nice warm biscuits on a napkin.  You bet we thought we had a feast when father came home with those good biscuits.

My father was the first postmaster in this town.  He held that position for 20 years.  He was school trustee for many years.  They worked very hard to make a living.  I remember when we children were small, we would all go with Father and Mother to St. George field to plant the crop.  Taking our meager meal with us, working hard all day, and walking both ways.


When I was young, everbody made their own wine.  My father had some, but we used it very sparingly.  When I was young, somebody game e a drink, and it made me stick.  That taught me a lesson for life.

Mission, Marriage and Housekeeping
When I was a student at the B. Y. U. I was called to go on a mission to Switzerland and Germany.    I left school and came home to get ready to leave.  Since I was engaged to my future wife, we decided to get married before I left.  This was done, but she stayed with her mother until I cam back.  I was gone 2 1/2 years.

When I came back we started to keep house.  We sure were poor.  We lived upstairs in mother's house and for a while we had a room in my brother Jacob's place.  I taught school for a couple of years but didn't like the job.  I liked to work in the open, so I started to freight from her to Milford.

Church Activity
I was engaged in Church activity.  I was ward clerk for a number of years.  I was class leader in Sunday School for 12 years.  I was first counselor to Bishop Hafen for 10 years.  I was bishop of Santa Clara for 15 years.  When released I was ordained to the High Council.  I was first counselor in the State High Priests Quorum.  I'm class leader for the adult class in Mutual, also chairman of the genealogical committee.  I was called on a six-month mission in 1930 to California

Community Service
I was constable for two terms.  Trustee for a long time.  i was County Commissioner twice.  I was at the head of the Town Board twice.  I was on the Board of Education for many years.  I was Justice of the Peace two terms, and other jobs.  I always was willing to help build up the community.  I have been and am still Commissioner for the Farm Adjustment Deparment.

Vocation
My work is farmer and stockman.

Johann Rudolph Frei and Anna Margaretha Nageli Frei's History

(Written by Elple Frlo (?), granddaughter, for the English Department of the Dixie Normal College during the winter of 1916-17.  This project was sponsored by the Genealogical committee of the St. George Stake Relief Society with Sister Josephine J. Miles as Chairman.  Copied by Ella J. Seegmiller, County Historian of the D.U.P. in January 1945.)

Switzerland
Rudolph Frei was born in Leutsburg, St. Gallen, Switzerland.  His father and mother were both Swiss.  They belonged to the Protestant Church and were staunch followers of Zwingli.

The father was an invalid for years, and died in 1859, just one year before his family joined the Church of Jesus Christ of Latter-day Saints.

Leutsburg was a very small town.  The houses and farms were scattered over a number of rolling hills, and all the farm work was done with cows.  The farm owned by the Frei family was small so that Rudolph often hired out in neighboring towns to help keep up living expenses.  They were very poor and had to work hard to "keep the wolf from the door."

In 1858 they heard the gospel and the mother, two sons and one daughter all joined the Church of Jesus Christ of Latter-day Saints and began to save means to make the trip to Zion.

Emigration and Orphaned
They emigrated in 1860.  While crossing the ocean, the mother became ill and died, leaving her three children orphans.  Had it not been for the gospel and its teachings, this would have been a greater tragedy for them, seeing their mother buried in the surging ocean.  The responsibility then fell on Rudolph as he was the oldest child.

When they landed in the U.S. they had no means of going on.  Fortunately, they found a man who had outfits but no drivers.  So they drove an ox team for the privilege of coming along.  They felt very humble and thankful for this opportunity and faced the trials and hardships of the journey with a feeling that they had been blessed to have a chance to endure them.  They arrived in Salt Lake City in 1860.

The two boys remained there one year, then were called to come to Southern Utah with the Swiss move.  The sister married and remained in the north.

Marriage
Rudolph met Margarette Nageli (Anna Margaretha Nageli), and after three weeks of acquaintance, married her and brought her to Dixie with him in 1861.  They owned a yoke of oxen and an old wagon.  While making the trip they got behind the company and took the wrong road.  It was several days before they got back with their friends.  After traveling three weeks, they reached the little valley of Santa Clara where they made their home.

The first years in Southern Utah were filled with trials and hardships.  After the town was laid out each family was given a lot in town and a few acres of land for farming.  During the time they prepared this land for use, they lived in a dugout or in any sort of a home they could prepare hurriedly, usually a wagon box.  Rudolph and his wife lived in a dugout.

Life in Santa Clara
Their lot was two blocks from the creek, which was the only source of drinking water.  This made the water-carrying a task, especially in stormy seasons.  Perhaps the most disheartening trial was the lack of food.  Pigweeds and other roots were largely hunted up early in the spring before the garden stuff was ready.  Molasses was used instead of sugar until they could hardly eat what they sweetened with it.

The Indians also gave those early pioneers much trouble.  Rudolph never had to follow them or fight with them, but he was called several times to help guard the town against their attacks.  At one time an Indian stole a horse he had hobbled out on the hills  He hunted it for days and finally gave it up for lost.  One day he saw the Indian drive through town with the horse so poor and jaded he hardly recognized it.  After a dispute, in which the Indian wanted money for the horse and hobble, he finally got them back again.

Such necessities and luxuries of today as meats, creams, pastries, and candies, were never thought of only as something to be enjoyed in the future.  Many years of hard and strenuous labor were placed into the farms and homes before they were at all comfortable.  During this time, seven children were born to them.  Three of them died in their infancy.  Two sons and two daughters grew to manhood and womanhood, when death again claimed the youngest girl.  There were then other demands on the father.  Both boys filled missions in Germany and Switzerland, where they visited old friends and the old home of the parents.

When a youth Rudolph had no reason to believe he would ever leave his old home in Switzerland, and because of poverty, he was unable to obtain an education.  After accepting the gospel message, his course in life was changed.  The experience he had, reaching what became his home and his trials and hardships along with the association of all classes of people, proved a greater education than he ever could have gained in the old country.